The Song of Friendship: A reflection on the spirituality of friendship

Our life as individual beings can be, most of the time, likened to the things we love. Life for some can be likened to a movie, a road, an infinity pool, or a race (if they seem to like living life on the fast lane). But I would like to liken my own life to a thing I absolutely love: songs. Whether I’m on my tub, or travelling on my way to work or simply listening to a good friend sing her heartwarming songs (I hope she does not read this, joke!), songs are a good way of self-expression and communication.

St. Augustine of Hippo would often say that songs are for lovers, an ancient proverb of the Church would note as well that singing is praying twice. And for those born yesterday, a song that I like from the movie “The Book of Life” speaks eloquently about it; 

“Live life like it's a song

 so turn it on and sing along,

 it's alright if it goes wrong, 

just keep calm and carry on.”

(Jesse & Joy, Live Life from The Book of Life official soundtrack)

And one of the reasons why life is worth living is the gift of friendship. Just as how life can be eloquently expressed as a song, friendship is a song taken by two or more people. It makes sense to call life a web of friendships and relationships. Anyhow, these are the few things I mused about the song of friendship, which are really some few tips necessary to “sing”  it well today.

1. This song demands someone to sing it along with- For most of us, karaokes are not fun if there is somebody to join us in singing, or simply just to make comments (puna) with our voice. Friendship as song demands a duet: two is always better than one. Friendship as song is to express one song beautifully as we can, not two separate songs sung at the same time (which is a veritable disaster!).

2. It often has high notes and low notes- We cannot choose which notes we are to sing. If we do “choose”, the song becomes meaningless and kaput. Performing the part of duets well demand that we sing all notes, regardless of anything, until the end. It may happen that the person may also go out of tune with the song, but a good person will not mind it. They must be able to keep themselves together from falling apart.

3. The song of friendship is best sung with the heart, not with the mind. Although a sane head is a necessary prerequisite for a good relationship, the ‘sanity’ of the heart matters as well. Just as much as the other tries to “be careful with your heart” (as Jose Mari Chan would popularly croon in one of his hits), you have to reciprocate it as well. Lest if you try, the worst happens.

4. The goal of the song is to love twice, thrice or even a lot of times. Without this primary requirement, we end up treating persons as strangers or mere acquaintances. Without the love present in the hearts of those involved, we unknowingly or knowingly use them. 

The song of friendship is the song of the heart, the song of life and the song of God’s love. If we happened to forget all of these in the name of petty problems or other forms of rivalry, do not worry. There is always a second chance, a replay and an encore performance. 

One day, let us hope that the Friend of us all, the Lord, will tell us that we have excellently performed this task, that of singing the communion of persons as a means towards the greater glory of God. Amen.

________________________________________

Admins: Do not post on the Facebook page unless directed to. (The Troll)

The Primacy of the Self: A letter to Malone

(I am asking the other admins NOT to post this on FB unless I direct it to be. Is it clear?

The Troll )

13 April 2015

Saturday of the Third Week of Easter

Holy Spirit Adoration Convent, Davao

Dear Malone,

I hope you do have the guts and the courage to read this. I am very, very, very frank this time, and I am not taking any limits to writing here. I speak here in a very truthful, human and frank way.

One of the characteristic traits of the modern world is 'amor proprio', that is, love of self. From taking selfies to eating food and drinking up to the bottle all by oneself, the modern man is trained to become cognizant of his own needs, his own wants, his own desires, his own self. And so, the modern person, or the modern kid/teenager grows up to 'worship' or 'adore' a trinity of "Me, myself and I".

But what most of us, individual persons collectively taken, forget is that when we often look at ourselves, we often forget others in the picture. When we narrow down to what we will do in a particular situation, we often overlook at what will happen to others as a result of what we do. Similarly, our reaction to that particular reaction will affect others as well.

And with this so-called "primacy of the self", comes three major falls in relationships:

1. Your relationship with your authentic self- You immediately forget your true nature: you are a community!(If we are to take up Fr. Sensei on this point) you are a person for others! (I do hope Ateneans read this point) you are a SOCIAL being! (if we are to take modern psychology...) 

This is a truth that demands to be told daily: your self worth is determined by the time and by the effort you give to others, your dignity is not really something based inherently, but it is looked at a communitarian viewpoint.

And that is the authentic self.

2. Your relationship with others- It takes two to tango, two to boogie, two to cha-cha, and one to do budots (which is not part of the main idea, anyway!). The dance of life demands two or more people to fully swing it into rhythm. Your mom did not do it alone, she needed Dad to get her into the game of motherhood. You did not grow up alone socially, you needed your friends.... You  do not love alone, it is not real love if it happens. You do not love shadow versions of others, you love who they are, them with all their faults, weaknesses and imperfections. 

If you begin loving your self too much, your relationships with others tangle up. Because unknowingly, you play persons to achieve ends, not things to achieve a better sense of community (which is legitimate, anyhow!). 

3. Your relationship with God- God is a community of persons: Father, Son and Spirit. Their unity of love is the model of human existence. Man is called not only to live, but to exist. Existence denotes three things: communion with self, others and God. Lose one and you fail to exist in the minds and hearts of others.

If you love the self, God will then be for you a commodity, a dummy that can be controlled to your whim. If he acts to your favor, happy are you! If he doesn't, you suddenly ask 'what's wrong with the world/God/universe?' when you are the one who is actually in trouble. If you happen to be in ministry, love of God is NOT anymore the main reason for ministry/service. You end up doing everything for your own ends.

And that's the three major falls that happen as a result of amor proprio.

Blame it on modern ideology, technology, faulty family background or even as early on in academics you were trained to excel and outsmart, outplay, outshine others.... But the crux of the matter rests on what you do with yourself. What you are is not defined by these things; believe me that will not last long. What will last long is a good name, a good character and a good number of people who will say to themselves: "this man or woman lived short/long, and it was fruitful". 

The self is a very tricky person to play with. It can make or break you, depending on how you play with it. But the way of perfecting the self comes from the very letters of the word "self". Remember, you are called to:

S-ervice

E-xcellence

L-ove

F-idelity

and that's the remedy for egoistic mentality. That's how we overcome too much love of self.

________________________________________

Here, to be direct about everything...

I reminded you from time to time that I am not perfect, I am a person bound to fail, and especially to fail your expectations, or probably your feelings. And if you leave me hanging next time without telling me why, you are making me worry very much, without your knowledge. Hence, I am constantly praying not only for myself (for pardon or some sort of strength), but for you (that you may realize, that you can understand) everyday. 

If I had told you things in a brutal manner, forgive me for it was simply me and my faulty head. (I admit, I do have the same problems as you have) Yet, openness was a key factor when we begun communicating. We defined it well.... And this was what I simply asked of you. And now you are barring it from me... are you still you, Malone?

And finally, here are three questions, Malone, before we talk again:

1. Have you thought of what may happen if you listened to your self alone when in "down" moments? Have you realized what distance means to other people?

2. Have you thought of failure as an important test of any relationship. If I fail, does it mean I am not anymore your friend?

3. You know that I am very quick to forgive, but not to forget: what can you do in this situation to help remedy yourself? 

Finally, I hope this letter was not long to read. You still have people to teach and you still have many people to love and to serve. And for it, I wish you all the best, and I pray for God to bless you in your life as a student, an active lector and a friend to many. 

And I ask you to pray for me, despite my humanity and my frailty. I humbly beg you for it!

From here, I remain your spiritual father, your friend, your brother and companion,

"confidant"

(PS- Tell the Troll immediately of your feelings and reactions on this post, he is much willing to explain, explain further, apologize or what... to you.)

(For other readers who may wish to discern...)

Reading Francis through Benedict (and the Church): Setting Things Straight

NB: This short essay was a thing I wrote for English class. And when we talk about religion, and want something good to discuss, Ratzingerians often look at the present Pontificate, and see it in the light of the previous ones... And here it goes....

______________________________

“Pope Francis is the coolest, kindest and best Pope ever! He kisses infants, hugs lepers and even lives in a simple house rather than within the palaces of the Vatican. No Pope has ever thought of “the poor” while deemphasizing major issues to make the Church friendlier and inviting. He dresses simply, unlike his predecessor who likes to romp around like an emperor with new clothes. With his “Francis Effect”, he reaches out and inspires Catholics to live the Faith better and invites non-Catholics to enter the Church in a way no other pope can.”

This is how modern media and the secular world paints Pope Francis. They praise his picture-perfect actions, follow his fervent and intense homilies, listen to his audiences and rave about him far better than his predecessors. They admire his charm and tenderness, while raving about his “no-comment” attitude on controversial issues. Contrariwise, they paint his predecessors as villains who did the Church more harm than good by blaming them for the issues that surround the Church, such as the sexual abuse crisis, the corruption present in the Roman Curia, the “gay lobby”, among others. But far from their attention is the fact that our current Pope must be understood within the context of the Church’s history, especially during the pontificate of Pope Emeritus Benedict XVI.

A few months ago, Pope Francis “shocked” the world with his stand on the gay issue: ‘If someone is gay, and he searches for the Lord, and he has good will, who am I to judge?”. These words sparked intense reactions, and among them were those liberal-minded people who claim that “mercy” has finally won over dogma, that Francis will now support same-sex unions, allow manifest homosexuals to receive the Sacraments, and later on recognize homosexuals as regular members of the Church.

Debates and reactions once again went up as the Pope and some selected clergymen gathered last October in Rome for the Extraordinary Synod on the Family. The media and the secular world enjoyed it as they heard of “positive”comments and saw the Synodal documents which contained support for critical issues such as the approval of same-sex unions, Communion for the divorced and remarried, etc. Some declared it was an “act of courage” and a “new direction” for the Church, and expected drastic changes out of it (but were saddened at the release of the Synod’s final document). But, all of us should not buy into these interpretations; as the media will deliberately portray Francis to push their agenda and influence (or trouble) Catholics with their own brand of Francis.

First of all, Francis is not a pope different from others. He is not a different epoch, nor another person different from the long line of 265 popes who faithfully served the Church. He is and must be seen in line with the Church he serves; her history, perennial teachings and dogmas, and not the opines of others.

For example, his statement on the “gay lobby” may shock others, but it is really a simplified version of a similar stand taken by the Pope-Emeritus Benedict XVI: “Christianity, Catholicism, isn’t a collection of prohibitions: it’s a positive option. It’s very important that we look at it again because this idea has almost completely disappeared today”. Francis, in stating a “via media” opinion, seeks not to favor any opinion, nor be “politically-correct”, but only to encourage all to seek the Lord’s will and do it, whether you are a member of any lobby or not. For him, “mercy and compassion” is indeed what it means in the Christian context, and it is not the relativistic “tolerance and condoning” attitude that he subscribes to.

Moreover, he is not different from other Popes in terms of his governance. A few months into his Pontificate, we already have seen some things that may displease modern sensibilities. First, he excommunicated a priest who supports same-sex unions and women’s ordination. Second, he has supported the reform of the US Leadership Conference of Women Religious, which was started by Pope Benedict in 2010. Moreover, he has also been intensely pro-life; speaking against abortion, contraception and euthanasia as grave sins against those who are marginalized in the “peripheries” of life and society. And best of all, he has explicitly used the thoughts and words of previous Popes such as St. John Paul II and Pope-Emeritus Benedict XVI to enrich his catechetical and theological discourses and his homilies.

Finally, he is not different from any other Pope in terms of his actions. If Francis practices picture-perfect actions and speaks quote-worthy statements; who would forget the actions of his past predecessors that made history? Who would forget Pope John Paul II embracing his assassin, kissing an AIDS-infected child, or his legendary globe-trotting? Who would forget Pope Benedict’s liturgical grandeur or theological expertise, and best of all, his humility as he tendered his resignation? Who would forget the deeds and words of the previous Pontiffs whom Francis recently beatified or canonized? Indeed, he is not different from them, nor is he a “revolutionary” in papal robes, as the media portrays.

The challenge for us now is to really listen to what our Pope has to say about things. Now is the time to be more careful in listening to commentaries, and stop listening to distortions and misunderstandings. Let us particularly take time to read for ourselves, the documents and statements issued officially by the Vatican, and not by any secular commenter.  Let us not be fooled into the secular media’s image of Pope Francis, but indeed see him as a part of the wonderful line of saintly, human and humble Popes who served Christ’s Church. Pope Francis is a wonderful gift of the Holy Spirit to us, reminding us of the ever-present vitality of Peter’s leadership in the Church: “Popes come and go, but the Papacy never dies!”

A meditation of Paradise

A meditation on PARADISE

For the Paschal Feast

by St. Alphonsus Maria di Ligouri

The Joys of Heaven

I.

Oh, happy are we if we suffer with patience on earth the troubles of this present life! Distress of circumstances, fears, bodily infirmities, persecutions and crosses of every kind, will one day come to an end; and if we be saved, they will all become for us subjects of joy and glory in paradise: Your sorrow (says the Saviour, to encourage us) shall be turned into joy.

So great are the delights of paradise, that they can neither be explained nor understood by us mortals: Eye hath not seen (says the Apostle), nor ear heard, neither hath it entered into the heart of man, what things God hath prepared for those who love Him. Beauties like the beauties of paradise, eye hath never seen; harmonies like unto the harmonies of paradise, ear hath never heard; nor hath ever human heart gained the comprehension of the joys which God hath prepared for those who love Him.

Beautiful is the sight of a landscape adorned with hills, plains, woods and views of the sea. Beautiful is the sight of a garden abounding with fruit, flowers and fountains. Oh, how much more beautiful is paradise!


II.

To understand how great the joys of paradise are, it is enough to know that in that blessed realm resides a God Omnipotent, Whose care is to render happy His beloved souls. St. Bernard says that paradise is a place where “there is nothing that thou wouldst not, and everything that thou wouldst.” There shalt thou not find anything that is displeasing to thyself, and everything thou dost desire thou shalt find: “There is nothing that thou wouldst not.” In paradise there is no night; no seasons of winter and summer; but one perpetual day of unvaried serenity, and one perpetual spring of unvaried delight.

No more persecutions, no jealousies are there; for there do all in sincerity love one another, and each rejoices in each other’s good, as if it were his own. No more bodily infirmities, no pains are there, for the body is no longer subject to suffering; no poverty is there, for everyone is rich to the full, not having anything more to desire; no more fears are there, for the soul being confirmed in grace can sin no more, nor lose that supreme good which it possesses.

III.

“There is everything that thou wouldst.” “Nihil est nolis, totum est quod velis.” In paradise thou shalt have whatsoever thou desirest. There the sight is satisfied in beholding that city so beautiful and its citizens all clothed in royal apparel, for they are all kings of that everlasting kingdom.

There shall we see the beauty of Mary, whose appearance will be more beautiful than that of all the Angels and Saints together.

We shall see the Beauty of Jesus, which will immeasurably surpass the beauty of Mary.

Smell will be satisfied with the perfumes of paradise. Hearing will be satisfied with the harmonies of heaven and the canticles of the blessed, who will all with ravishing sweetness sing the divine praises for all eternity.

Ah, my God, I deserve not paradise, but hell; yet Thy death gives me a hope of obtaining it. I desire and ask paradise of Thee, not so much in order to enjoy, as in order to love Thee everlastingly, secure that it will never more be possible for me to lose Thee.

O Mary, my Mother, O Star of the Sea, it is for thee, by thy prayers, to conduct me to paradise.

 

Falling in Love: a Valentine's Day Musing

"Nothing is more practical than finding God,
 than falling in Love
 in a quite absolute, final way. 

What you are in love with, 
what seizes your imagination, will affect everything. 

It will decide what will get you out of bed in the morning, 
what you do with your evenings, 
how you spend your weekends,
what you read, 
whom you know, 
what breaks your heart, 
and what amazes you with joy and gratitude. 

Fall in Love, stay in love, and it will decide everything."
(Fall in Love, Pedro Arrupe SJ)

Everyday, as I open my Breviary, I see these words of Fr. Pedro Arrupe and immediately begin my morning meditation. My morning meditation essentially consists of focusing myself on whatever tasks I have on hand in the context of my love-relationship with God.

I think of these tasks, and say to God that these are the opportunities he sends to let me prove my love for him. I then think in the opposite direction: that all I do is for the love of God, meant to be received and shared by all.

____________________

Today is really my first time to celebrate Valentines' Day in an extra special way. Today was an opportunity to love, love and love. 

Four dates, four loves... the face of a loving God behind these faces.

First, I woke up early and served morning Mass. This was my date with God. He is my first priority. 

After it, I bought flowers for my parents and went home. I spent the entire morning with my family, helping in whatever needs to be done. This was my date with my family. And I love them so much. 

Third, was my date with my paperworks. Despite the noise of the internet cafe, the heat of the sun, and my hunger, I felt determined to finish my papers. I learned a lot, even if my head needs a lot of draining.

Finally, I spent the evening with my friends. This was just quick: my friends had other plans and other concerns to attend to. As much as I wanted them to stay and talk longer, they had to go. They had to leave, and so must I.

I felt somehow disappointed, but I still was happy... I made a lot of people smile, and they made me smile too.

_______________

Tonight, as I finished Compline, I saw my entire life of love in a flash. A few words appeared which I want to start today's musings with.

Attraction.
Fear.
Moving on.
Regrets.
Starting Anew.
Commitment.

Okay, we begin. The musings deal about my lovelife then and my life as a seminarian now. Note that they exactly sound the same.... As honest as it gets...

_________________________

Attraction.
I fondly remember the day when I first fell in love. It was as if the stars shone brighter, the moon became whiter, and the face of the woman (that I saw everyday) became lovelier. Everyday, I would like to sit closer to her, so that by just seeing her face, my day would be complete.

I fondly remember as well, the day when I realized that I was called to become a priest. It was as if the world suddenly became bigger, my desire to serve became wider, and the prospect of accepting God's challenge became a dream to be achieved as easy as possible.

Fear.
I knew that I was in love with this woman. I felt certain that she was the woman I wanted. I felt that I needed to act. But I chickened out. I knew that I was not ready for this kind of relationship. I knew that she had different priorities, and I had mine. Once, I tried to just blurt out what I feel for her, but my emotions stopped me.... I had become weak because of fear.

Once I entered the Seminary, I knew well that God had called me to be a priest. I felt certain that this was my calling, this was my vocation; my means of sanctification. I felt I had to do more, but I chickened out. My subconscious was telling me that I was not ready to commit myself into a noble vocation like this. I knew its demands and privileges, but I also knew that my appreciation of the priestly life was still shallow. I tried to purify myself in another year of formation, and I realized that I was still afraid... afraid of the many risks I had to embrace.

Moving on.
I tried to move on. I entertained the thought that she was with someone else. I entertained the thought that she wasn't really interested with me. I then decided to live my life carefree, not to care for the many other relationships around me. I did not care. The relationship failed. It's useless to hope for something, even just a reply.

Because of certain crises in my formation, I entertained many thoughts. Once, I mused that I was not called after all... everything was just a mix of emotions. Once, I also mused that I was losing my interest in formation. I was slowly becoming careless, and always looked for my own pleasure or joy. I did not care. In a sense, I failed. I considered myself hopeless, I thought that I failed in my response to God.


Regrets.
When I graduated from High School, I felt much depressed. Why did I let my fears rule my heart? Why did I let worry enter my system? There.... it ruined the day and left me broken. Until now, I am still regretting the rash and weird decisions I made. But I know there is a certain grain of hope behind a stack of worries and regrets.

As evaluation day began in the Seminary last February 2014.. I feel a bit depressed. Why did I let my fears rule my heart? Why did I let worry enter my routine? There.... it ruined my day and left me broken. Until now, I am still regretting the many times I swerved away from formation. I regret the mistakes I have done. But I know that there is hope; there is still time to change.

Starting Anew.
Each day is a gift from God. Each day is an opportunity to start anew. 
I still had a lot of friends, inside and outside the Seminary.
I am still blessed and loved.
I am still facing many challenges, accepting new responsibilities and facing new risks.
I rediscovered the things I lost, and realized all of these learnings, in one Holy Hour.

I thought that I was alone in facing my challenges. I did not look to the beyond.
I did not see the face of God in these many opportunities.

And in that Holy Hour, a paper suddenly fell from my Breviary. 
It was a poem..... it talked about love. (and that is the introduction, folks)
Everything suddenly became clearer for me.
I had to start anew.
I felt renewed. I felt alive.


Commitment.

"The woods are lovely, dark and deep,   

But I have promises to keep,   

And miles to go before I sleep,   

And miles to go before I sleep." (Robert Frost)

In the silence of a Valentines' evening.... 

when all are busy doing their acts of love....

when all are thinking of their loved ones...

I now turn my thoughts to you, Lord of the calling,

the Lord who called me.

Yes, the call is lovely, dark and deep.

I have my promise before You to keep.

And I will walk with you willingly, 

wherever you wish,

even if it is miles away before I sleep.

I may be lonely tonight.

I may not have someone to hold tight,

but I know that tonight,

you are holding me with love. 

_________________________

And that's how I realized that the heart of the seminary formation is love. Without it, nothing, even the grandest thing we do, will bear fruit.

And to end, a special greeting to those I spent my day with..... Grazie!

_____________________

A Reflection on the Regulation of Birth in the light of Pope Paul VI’s teachings

Married person as completely free and responsible co-workers of God the creator is the most serious duty of transmitting life. This duty, of course, has been the source of great joys within the married couple and the people that surrounds them perhaps. However, this duty entails difficulties and distress. I guess that there is not a single couple who would dare to say that it was an easy job.

With the evolution of the society, a lot of changes had taken place. Pope Paul VI, in his encyclical Humanae Vitae, gave few examples of this changes that the society is currently experiencing, but I would much rather like to cite one—rapid demographic development. This particular example pertains to the fast growth of the world’s population than the availability of the resources that the people need in order to sustain. This poses a problem to the many families and developing countries because it causes great demands which could be detrimental to families and to the nation itself. This particular change triggers the authorities to take measures in order to avert future problems.

Pope Paul VI would say that this new state of things gives rise to new questions which have arisen from the minds of the modern people. These questions closely touches life itself and the happiness of man. These questions were about the revision of the ethical norms on regulating birth, family planning, and so on. Such questions required a new and deeper reflection upon the principles of the moral teaching on marriage, Pope Paul VI would say. He emphasized that this teaching should be founded on the natural law and illumination from the divine revelation.

But in this postmodern era, is the Church competent to answer these questions? Pope Paul VI said that the Church is the surest authority in interpreting all the laws concerning not just that of the Gospel but of the moral and natural law.

Going back to the problem mentioned earlier, actions by the authorities were already made to address this problem. Attempts to justify artificial birth control have been so clamorous especially by those people who sees that this could answer the problem of population growth.

In our country today, the attempt to justify artificial methods of birth control has been so successful that it was passed into law. Perhaps, a good number of the people of the Philippines has already the background of what the Reproductive Health Law is all about. Archbishop Socrates Villegas of Lingayen-Dagupan, in his pastoral letter Contraception is Corruption, said that the Reproductive Health Law will put the moral fiber of our nation at risk. He added that a contraceptive mentality is the mother of abortive mentality. This means that the use of contraception is tantamount to abortion.

In this Reproductive Health Law, the youth will seem to be believe that pre-marital sex is acceptable because contraceptives are urged to be used in order to avoid pregnancy. The wide and free accessibility of the contraceptives will probably result to the destruction of families and of women.

But why is the Church really against the justification of artificial birth control? In Humanae Vitae, Pope Paul VI said that since in the attempt to justify artificial methods of birth control many appeal to the demands of married love or of responsible parenthood. He added that these two important realities of married life must be accurately defined and analyzed. This will shed light on why this artificial birth control is against the Church’s stance on abortion, contraception and other issues of human life.

Married love and responsible parenthood, these are the two great realities of married life as mentioned earlier. Pope Paul VI teaches us that the true nature of married love originates from God, Who is Love. He said that marriage is not a product of chance but a wise institution of God to make manifest his design of love. As a consequence to their marriage, the husband and wife became one and shares everything as one.

Pope Paul VI gives four characteristics that constitutes married love. It is human, total, faithful and exclusive, and most of all fecund. This married love is first of all human because it is of the senses and of the spirit at the same time. Meaning it is not just a product of natural instinct but an act of the free will, that is to say, through joys and sorrows the husband and wife become one heart and one soul only, and together attain human happiness.

This love is also total because it is a very special form of personal friendship bonded by the sacrament of Matrimony. The husband and wife munificently share everything without reservations and selfish calculations. That is to say that the whoever truly loves his partner loves not only for what he receives but for the enrichment also of his partner.

Married love is faithful and exclusive. This means that the husband and wife remains faithful and exclusive to each other until death. Although this can sometimes be relatively difficult, this fidelity is very noble. Pope Paul VI wanted to emphasize that throughout the many married person of the last centuries, fidelity shows that it is a source of profound and lasting happiness to the husband and wife.

And finally, this love is fecund. As Gaudium et Spes would say that marriage and married love are by nature ordained toward the begetting and educating of children. Procreation will always be a part of married life.

Pope Paul VI teaches us of what responsible parenthood is all about. Responsible parenthood means the knowledge and respect of their function which is mainly procreation. Responsible parenthood above all implies profound relationship with God.

In conformity with these two great realities of married life, Pope Paul VI declares that the direct interruption of the generative process are to illicit means of regulating birth. Using contraception to prevent pregnancy is proved to be an illicit mean of regulating birth. Is it not valid to argue, Pope Paul VI would say, that a lesser evil is to be preferred to a greater one. Although we could say that it is true that sometimes it is lawful to tolerate a lesser moral evil in order to avoid a greater evil or in order to promote a greater good. However, Pope Paul VI says that it is never lawful, even for the gravest reasons, to do evil that good may come of it.

The consequence of artificial birth control is that the course of action could open wide the way for infidelity to one’s partner and a lowering of moral standards. Pope Paul VI added another effect that gives cause for alarm is that a man who grows accustomed to the use of contraceptive methods may forget the reverence due to a woman and reduce her to being a mere instrument for the satisfaction of his own desires, no longer considering her as his partner whom he should surround with care and affection. 

Perhaps, Pope Paul VI’s teaching on the regulation of birth would somehow give initial reasons why the Reproductive Health Law should have not been passed into law. In Humanae Vitae, Pope Paul VI urges man not to betray his personal responsibilities by putting all his faith in modern means of propaganda. In this way we can defend the dignity of husband and wife. This course of action shows that the Church is sincere and unselfish in her regard for men whom she strives to help even now during this earthly pilgrimage to share God's life as sons of the living God, the Father of all men.

Sacrifice in Love; Love in Sacrifice

Life is not complete without love. Perhaps one cannot live life to the fullest without having an experience of love. Love has been frequently described by many as full of sacrifices. Sacrifice is a significant word; it is not just a simple act that takes a little courage and a mere effort to do it. It is because when we sacrifice, we give up something of great value in order to gain or maintain something, such as a valuable relationship or some other worthy cause.

Suppose that a man has been in a longtime relationship with a very beautiful woman, yet with an attitude that does not seem to concord with her lovely outward appearance. One time, the man finally confronted the woman about her mistreatment with him but the woman reacted so badly about it. We can see that the woman was very adamant with her lover yet the guy, however, still pursues the relationship that they had been into for a long, long time. It seems that the man loves the girl so much even if to the extent that she is already hurting him. But could we say that the woman was really worth loving? Could you sacrifice, just like the man, to continue your long held relationship?

Now, I could say that the woman was still really worth loving. I think there was not even one who was not really worth loving at all. Jesus Christ himself told us to love everyone even our enemies, how can we not heed to Him? Besides we all share the same dignity—being created in the image and likeness of God. Since the man loved the girl so much, he ought to abide or accept the the woman love despite her imperfections. But still he will have to sacrifice in order to continue that long held relationship hoping the someday the time will come that the woman he loved so much will finally recognize his sacrifices just to be with her.

Commonly, when something is difficult to give up regardless of how hard it is, then sure thing it is a sacrifice. It is good to remember that there will always be something to give up when it comes to sharing your life with someone else. There will also come a time when sacrifice becomes so natural among lovers that they will even become incognizant of it.

However, when one’s sacrifice ended up as futile, when everything is not working harmoniously anymore, then perhaps it would be the time to formally end up everything. It is because it causes someone more damage to himself/herself emotionally, spiritually, or at other times physically. Let us not forget to think of values, goals and opportunities in life that lies ahead of us instead of being stagnant to one person that hinders your progress in life. But this does not mean that one should become a cold-blooded lover, but it is just somehow beneficial to think for yourself sometimes.

Now, let us move on from the context of love and sacrifice in relationships. Let us go to where we can find the true meaning of love and sacrifice. When we talk about love, we should not delimitate ourselves from the common teenage conception of love as all about relationships. We should talk about the love of God since to speak about love without ever mentioning God would be nonsensical at all.

I could say that the love of man for God and the love of God for man is the greatest expression of love and sacrifice. When God sent His Son into the world, He sacrificed His Son in order for us to saved from the plagues of sin. Jesus Christ suffered great pain and mockery here on earth, yet he never thought of these sacrifices He was making because of His great love for us. No one will ever surpass that kind of love and sacrifice that is why only God can do it.

Now, could we say that we are also worthy of the love of God? This would seem to be the hardest question so far. Maybe others would think that they are worthy of the love of God, others might say they are not. But actually, the love of God is not for a selected few but for all. Everyone of us is being loved by God, but are we really willing to love God in return? Could we also sacrifice in return for His love to us? Although we could simply say yes, but this yes requires not just a mere single effort but a whole lifetime of effort to do it. This yes entails a lot of sacrifices; we need to give up something that does not please God.

Indeed, I could say love really entails sacrifices and also in sacrifices there should be love. In the context of my priestly formation, I could also say that my love for God led me to do difficult sacrifices. As I came to love my formation more and more, I somehow became unaware of the sacrifices that I was making. It is really the love of God that sustains me in my journey. To serve as a conclusion, I would like to quote the words of St. Paul in his letter to the Ephesians: “Live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God” (Ephesians 5:2).